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I Believe...:
A Short Exposition of Orthodox Doctrine

Concerning God the Father

I believe in God the Father, Who is without beginning, indescribable, incomprehensible, Who is beyond every created essence, Whose essence is known only to Himself, to His Son and the Holy Spirit; as it says in the Holy Scriptures, upon Him even the Seraphim dare not gaze.

I believe and confess that God the Father never became the likeness of any material form nor was He ever incarnate. In the theophanies (appearances of God) of the Old Testament, as our Holy Fathers bear witness, it was not God the Father Who appeared, but rather it was always our Saviour, the Second Person of the Holy Trinity (i.e., the Word or Logos, the Angel of the Lord, the Lord God of Sabaoth, the Angel of Great Counsel, the Ancient of Days) Who revealed Himself to the prophets and seers of the Old Testament. Likewise, in the New Testament, God the Father never appeared but bore witness to His Son on several occasions solely by a voice that was heard from Heaven. It is for this reason that our Saviour said, "No man hath seen God at any time; the Only-begotten Son, Who is in the bosom of the Father, He hath declared Him," (John 1:18) and "Not that any man hath seen the Father, save He Who is of God, He hath seen the Father" (John 6:46). In addition, Acts Four, Five and Six of the Seventh Ecumenical Council state that the Holy Trinity cannot be portrayed iconographically since He is without from and invisible. Therefore, God the Father is not depicted in the holy icons.

I believe that He is the cause of all things as well as the end purpose of all things. From Him all visible and invisible creatures have their beginning and there was a time when they did not exist. He created the universe out of absolutely nothing. The earth too had a beginning and man was created by God's love. The creation of man and of the universe was not out of necessity. Creation is the work of the free and unconditional will of the Creator. If He had so wished, He need not have created us; the absence of creation would not have been a privation for Him. The creature's love is not one which gives Him satisfaction. God has no need to be satisfied. He needs nothing. God's love cannot be compared to human love, even as His other attributes such as paternity, justice, goodness cannot be compared to their human counterparts. God's love is a love which constitutes a mystery unfathomable to man's reason or intellect. God has no "emotions" which might create passion, suffering, need or necessity in Him. Nevertheless, although the nature of divine love remains incomprehensible and inexplicable to human reason, this love is real and genuine and I confess, in agreement with Scripture, that God is love.

Published with the kind permission of Bishop Alexander Mileant

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