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Concerning the Virgin Mary (Theotokos)

I believe that the nature of the Most Holy Virgin Mary is identical to our own. After Her free and conscious acceptance of the plan of salvation offered to man by God, the Holy Spirit overshadowed Her and the power of the Most High covered Her, and "at the voice of the Archangel, the Master of all became incarnate in Her." Thus our Lord Jesus Christ, the New Adam, partook of our nature in all things save sin, through the Theotokos, the New Eve. The nature of fallen man, the nature of Adam, which bore the wounds of sin, of degeneration, and of corruption, was restored to its former beauty, and now it partakes of the Divine nature. Man's nature, restored and regenerated by grace, surpasses Adam's state of innocence previous to the fall, since as the Fathers say, "God became man so that man could become God."

Thus St. Gregory the Theologian writes: "O marvelous fall that brought about such a salvation for us!" man, created "a little lower than the angels" (Ps. 8:5), can, by God's grace, surpass even the angelic state, and so we praise the Most Holy Virgin Mary, as: "More honourable than the Cherubim and beyond compare more glorious than the Seraphim." I reject all the doctrines, which are alien to the teachings of the Fathers, concerning original sin and the "immaculate conception of Mary." Likewise, I reject every doctrine which endeavors to distort the position of the Theotokos, Who, with a nature identical to ours, represented all humanity when she accepted the salvation offered Her by God. Thus, God is the Saviour of the Most Holy Virgin as well and She is saved by the same grace whereby all those who are redeemed are saved. She is not the "Mother of the Church," as though She were dissociated from the Church or superior to It., but rather She is the Mother of all the faithful of the Church, of Which She also is a part.

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