Beloved Christians, all Christians say, "How can we not
love God?" Or, "Whom shall we love, if not God?" This is a true
saying, "How can we not love God?" And likewise, "Whom shall we
love, if not God?" God is the supreme good, uncreated, without beginning,
without end, existent, and without change. As the sun always shines, as fire
always warms, so God is by nature good; He is and always does good, since "there
is none good, but One, that is God" (Mt. 19:17). God even does good
when He chastises us, for He chastises us so that He may correct us. He strikes
us so that He may have mercy on us, He gives us sorrows so that He may truly
console us. "For whom the Lord loveth He chasteneth; and scourgeth
every son whom He receiveth" (Heb.12:6). How then can one not love so
great a good as God? God is our Creator. He created us out of nothing. We were
not, and behold, we live, move, and have being. His almighty hands formed and
created us. He created us, O men, not like other creatures, senseless and
irrational. He created us by His own special divine counsel, "Let Us
make man" (Gen. 1:26). Of other creatures it is said, "He
spake, and they came to be, He commanded, and they were created" (Ps.
148:5), but not so with man. What then? Let Us, it says, create man.
O most holy, O most beloved counsel! The
Tri-hypostatic God, Father, Son, and Holy Spirit, said of man, "Let Us
create man." What sort of man? "In Our image," it
says, "and likeness." O the marvelous goodness of God toward
man! O the most exalted honor of man! Man was created by God in the image and
likeness of God. On what creature has God bestowed such honor? We know none
like it. It was bestowed on man and he was honored with the image of God. O the
most beloved and beautiful of God's creation, man, the image of God! He bears
it in himself as a royal seal. As the king is honored, so is his portrait. As
to God the Heavenly King is due all honor, so to His image, man. God poured
forth this goodness on us in our creation, O Christian. How then can we not
We fell and we perished. We cannot mourn
sufficiently over this: "And man being in honour did not understand, he
is compared to the mindless cattle, and is become like unto them" (LXX-Ps.
48:13 [KJV-Ps. 49:12]). But even so, God Who loves mankind did not forsake us,
but He found a wonderful means for our salvation. He sent us His only-begotten
Son to save us and to gather us to Himself. "For God so loved the
world, that He gave His only begotten Son, that whosoever believeth in Him
should not perish, but have everlasting life. For God sent not His Son into the
world to condemn the world, but that the world through Him might be saved"
(Jn. 3:16-17). How then shall we not love God, Who loves us so? As we all
call Him, God is the Lover of Mankind; then man must be a lover of God. For
nothing can be given in return for love but love and gratitude.
God is our provider. He takes thought for us and
cares for us. He gives us our food, clothing, and home. His sun, moon, and
stars give us light. His fire warms us and we cook our food with it. His water
washes us and refreshes us. His beasts serve us. His air enlivens us and keeps
us alive. In a word, we are surrounded with His blessings and love, and without
them we are not able to live for a moment. Then how can we not love God Who
loves us so? We love a man who does good; all the more should we love God Who
does good, Whose we are and everything we may possess. All creation, and man
himself is God's possession. "The earth is the Lord's, and the fulness
thereof" (LXX-Ps. 23:1 [KJV-Ps. 24:1]).
God is our Father. We pray to Him and say,
"Our Father, Who art in heaven" and so on. How then can we not love
God the Father? Good children necessarily love their father. If then we wish to
be true children of God, and unhypocritically call Him Father, then we must
also love Him as Father.
Truly is it said by all, "How can we not love
God?" Love, like every other virtue, must also reside in our heart. For if
love does not reside in the heart, then it does not exist. God does not say,
"Love, be humble, be compassionate, pray, beseech, call unto Me," and
so on, to our lips, but to our heart. Then love, humility, compassion, prayer,
and the rest, must reside in the heart. And if it abides in the heart, then it
will inevitably appear outwardly like a belch from stomach. A hidden fire gives
itself away by its heat, and a fragrant balm by its smell. Thus David showed
the holy love which he had for God by his most sweet hymns to God, "I will
love Thee, O Lord, my strength; the Lord is my foundation, and my refuge, and
my deliverer. My God is my helper, and I will hope in Him, my defender, and the
horn of my salvation, and my helper" (LXX-Ps. 17:2-3 [KJV-Ps.
18:2-3]), and in many other places. Though love may hide in the heart,
nevertheless it cannot be concealed, but it gives itself away by outward signs.
The Signs of Love for God
But let us see what the signs of love for God are,
so that we may not have a false dream of love instead of love itself. In
nothing does a man deceive himself so much as in love. The signs of this love
1. God Himself indicates this, saying, "He
that hath My commandments and keepeth them, he it is that loveth Me" (Jn.
14:21). For the true lover of God will preserve himself from everything that is
repugnant to God, and hastens to fulfil everything that is pleasing to God.
Wherefore he keeps His holy commandments. From this it follows that those
Christians that neglect the commandments have no love for God. Such are the
malicious and those that harm others in any way. Such are the profligate,
adulterers and all defilers. Such are robbers, bandits, thieves, and all those
that unjustly appropriate the goods of others. Such are slanderers and those
that curse others. Such are the sly, the crooked, the guileful, deceivers and
hypocrites. Such are sorcerers and those that call on them. Such are all
evildoers. All such love neither the Law of God nor God himself. They love
themselves and their own appetites, but not God or His holy Law.
2. A manifest sign of love for God is a heartfelt
gladness in God, for we rejoice in what we love. Likewise love of God cannot
exist without joy, and whenever a man feels the sweetness of the love of God
within his heart, he rejoices in God. For so sweet a virtue as love cannot be
felt without joy. As honey sweetens our throat when we taste of it, so the love
of God makes our heart glad when we taste and see that the Lord is good
(LXX-Ps. 33:9 [KJV-Ps. 34:8]). Such joy in God is found in many places in Holy
Scriptures, and is portrayed most of all in the holy Psalms. This joy is
spiritual and heavenly, and is a foretaste of the sweetness of eternal life.
3. The true lover of God disdains the world and
all that is in the world, and strives toward God, his most beloved. He counts
honor, glory, riches, and all the comforts of this world which the sons of this
age seek, as nothing. For him only God, the uncreated and most beloved good,
suffices. In Him alone he finds perfect honor, glory, riches and comfort. For
him God alone is the pearl without price, for the sake of which he holds
everything else as little. Such a one desires nothing in heaven or on earth
besides God. Such love is portrayed in the very words of the Psalter, "For
what have I in heaven? And besides Thee what have I desired upon earth? My
heart and my flesh have failed, O God of my heart, and God is my portion
forever" (LXX-Ps. 72:25 [KJV-Ps. 73:25]). He uses food, drink,
clothing, and everything else only as needful, and not for sensual pleasure.
From this it follows that whoever loves the world
does not love God. According to the witness of the Apostle, "If any man
love the world, the love of the Father is not in him" (1 Jn. 2:15).
Such are those that find pleasure only in the pride and pomp of this world, in
rich homes, in rich carriages, in rich tables, in dressing in rich clothing, to
be glorified and admired by all, and so on. Such people love the "lust
of the flesh, the lust of the eyes, and the pride of life" (1 Jn.
2:16) which are all repugnant to God, but they do not love God.
4. The true lover of God keeps God ever in mind,
and His love toward us and His benefactions. We see this even in human love,
for we often remember the one we love. So whoever loves God remembers Him,
thinks of Him, and finds consolation in Him, and is enrapt in Him. For wherever
his treasure is, there his heart is also (Mt. 6:21). To him the priceless and
most beloved treasury is God. Therefore his heart also holds itself inseparably
before Him. Whence it is that he also remembers His holy name often and with
love. For the heart filled with the love of God reveals outward signs of love.
From this we see that those who forget God do not love Him, for forgetfulness
is a manifest sign of no love for God. The lover can never forget his beloved.
5. One who loves, desires never to be separated
from the one he loves. Many Christians desire to be with Christ the Lord when
He is glorified, but they do not wish to be with Him in dishonor and reproach,
nor to carry their cross. They entreat Him that they may come into His Kingdom,
but they do not wish to suffer in the world, and thereby they show that their
heart is not right and that they do not truly love Christ. And to tell the
truth, they love themselves more than Christ. For this reason the Lord says, "He
that taketh not his cross, and followeth after Me, is not worthy of Me" (Mt.
10:38). A true friend is known in misfortune. He is our true friend and one who
loves us who does not forsake us in misfortune. Likewise the true lover of
Christ is he who abides with Christ in this world, and cleaves to Him in his
heart, and uncomplainingly endures the cross with Him, and desires to be with
Him inseparably in the age to come. Such a one says unto Christ, "It is
good for me to cleave unto God" (LXX-Ps. 72:28 [KJV-Ps. 73:28]).
6. A sign of the love of God is love for neighbor.
He who truly loves God also loves his neighbor. He who loves the lover loves
what is loved by him. The source of love for neighbor is love for God, but the
love of God is known from love for neighbor. Hence it is apparent that he who
does not love his neighbor does not love God either. As the Apostle teaches, "If
a man say, I love God, and hateth his brother, he is a liar; for he that loveth
not his brother whom he hath seen, how can he love God Whom he hath not seen?
And this commandment have we from Him, That he who loveth God love his brother
also" (1 Jn. 4:20-21). These are the signs of love for God hidden in
the heart of a man.
Dear Christians, let us repent and turn away from
the vanity of the world, and cleanse our hearts with repentance and contrition,
that the love of God may abide in us. "God is love; and he that
dwelleth in love dwelleth in God, and God in him" (1 Jn. 4:16).
Why Should we Love God?
God is the supreme good from Whom every good thing
flows, and all blessing that is and ever shall be.
Without God all blessedness is cursedness and woe,
life is death, joy and sweetness are bitterness. To live with God is happiness in
misfortune, riches in poverty, glory in dishonor, and consolation in sorrow.
Without God there cannot be true repose, peace and consolation.
Therefore love Him as your supreme good and
blessedness, love Him above every creature, above father and mother, above wife
and children, and above your own self. Cleave to Him alone in your heart, and
above all, desire Him alone because He is your eternal good and blessedness
without Whom there is neither life or blessedness in this age or the next.
Every creature of God is good, but their Creator
is incomparably better. Love, then, and desire that good as it is existent,
without beginning, without end, everexistent, and without change, from Whom all
creatures are created good.
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