Pray for the people of Ukraine and for an end to war!

OrthodoxPhotos.com
HOME | PHOTOS:
Holy Fathers
Orthodox Elders
Athonite Hermits
Icons & Frescoes
Holy Land
Monasteries, Churches
Pascha Holy Light
Monasticism
Monastic Obedience
Various Photos
SEARCH:
THE ORTHODOX FAITH:
What's Orthodoxy?
Who started it?
Is it 2000 year old,
before catholicism
and protestantism?

BYZANTINE HYMNS:
Athos Monks[play]
Meteora[play]
Th. Vassilikos[play]

Talks about Faith
by Archbishop Nathanael (Lvov)
Translated from Russian by Tatiana Pavlova

About God.

In what way do we, the Orthodox Christians, believe in God? — First of all, we believe in Him, as in the Creator of the world, of everything seen and unseen — both everything material and immaterial.

This surrounding us world, as another, unknown to us worlds, we do not recognize as infinite that means, they did not exist before. In its very essence, the material world cannot be infinite, but it has to start with an outward, as far as the relation to it is concerned, immaterial cause.

But is there anything immaterial in the world? Is not everything, surrounding us, material? Surely not. The immaterial world we know better than the material one, for we know it directly through our personal experience. In our mind, feelings and will the immaterial, spiritual world is manifested. Opposite to the material, the spiritual world is not subjected to decomposition or destruction. Consequently, the spiritual world can exist infinitely.

So we profess, that our spirit is immortal, meaning that it will never cease existing. Though it cannot be called eternal, for there was a time when it did not exist. It was brought to existence by the other Spirit, the same Creative, Spiritual, immaterial Personality, Which created the material world, i.e. by God.

We profess God to be perfect, i.e. perfectly wise, perfectly loving, absolutely merciful, righteous and almighty. The almightiness of God means, that nothing external limits Him.

God created the world, in order that the greater multitude possible of creatures might experience the joy of existence — that joy, which He Himself experiences to the full.

God created everything good and nothing evil. The evil appeared because of the fact that some of the created by God spiritual creatures, angels and people, having the freedom of choice, chose the evil and rejected God and His good. God does not take away his long-standing gifts. Thus, having freely rejected God and the good, the devil throws all his forces at the seizure of other reasonable creatures, first angels, and then people, from God.

Why does God let it happen? We do not know. But we believe and profess, that at the end of ages everything will turn out to be good, due to the power of Divine love and wisdom.

This does not mean that we should not fight with the evil. On the contrary, the Lord unceasingly struggles with it and call us to do the same. The Lord wants us to love the good and hate the evil and to understand that any attack, directed at the Divine qualities, i.e. at love, mercy, truth and freedom, unavoidably causes attacking God — the struggle with God, which develops, because people turn away from God and incline towards the sin.

Let us, the believing Christians, pray to our Merciful God, so that He could reveal Hid holy truth to those receding Him and not searching for Him, in order they could perceive the truth.

Published with the kind permission of Bishop Alexander Mileant

Go to the home page





[ Orthodox Resources / Multimedia / Screen Savers ]
[ Bookmark OrthodoxPhotos.com / Homepage ]

Recommended books for: orthodox & non-orthodox people





                                                                                                                                                                                                                                                                       
Copyright © 2003 - 2022 OrthodoxPhotos.com All rights reserved.