The road into the Kingdom
of Heaven was made by the Lord
Jesus Christ, and He was the first one who travelled it. The Bible teaches that
only he who follows Jesus can reach His Kingdom. But how can one follow Him?
Hear what our Savior says about this: Whoever desires to come after Me, let him deny himself, and take up his cross, and follow
Me (Mark ).
The words whoever desires mean that Christ does not compel anyone to
follow Him. He has no need of the unwilling ones, but He desires that each
person freely follow Him. Consequently, only those who willingly choose
the Saviorís path reach the Kingdom
Christian! Your salvation or perdition is entirely in your own hands. In His
unspeakable wisdom and love, the Lord has given you freedom to chose what you wish, and He does not force you to do anything
against your will. Therefore, if you truly wish to follow Jesus Christ, He will
show you the way into the Kingdom of Heaven
and will help you along each step. If you do not wish to follow Him, it is your
decision. But take care not to disdain the grace of God! Pitying you, Jesus
Christ knocks for a long time at the door of your heart, waiting for your
decision to save yourself. But woe to you if He, tiring of waiting, turns His
face away from you, as a hopeless son or daughter of perdition. Then no one,
neither the most powerful and influential person, nor all the angels in heaven,
will be able to help you!
That is why it is extremely important to nourish in ourselves the desire and
resolve to follow the path of salvation. To make this desire grow in us and
strengthen our resolve, we must learn where the path Christ showed us leads and
how to follow it. These questions are of such extreme importance we will
discuss them in detail.
1. First of all, a Christian must thoroughly study the foundations of the
Christian faith. To that end, you must read and reread the Holy Scriptures
on a regular basis, especially the books of the New Testament. You must not
only learn their contents but also develop an interest in their origin, who
wrote them and when, how they were preserved and have been handed down to us,
and why they are called Divine and Sacred. You must study the Holy Books with
simplicity of heart, without prejudice or excessive inquisitiveness, not trying
to discover hidden mysteries but trying to learn that which leads us to
self-improvement. Certainly all that is necessary for us to know for our
salvation is revealed quite clearly and in detail in the Scriptures.
It is important also to study our God-given faith in detail, since he who is
indifferent toward truth is in danger of becoming easy prey for false teachers.
It is so sad that many Orthodox Christians perish simply because of their
disregard for Christís teachings. Having access to the light, they wander in
The studying of the faith should conform to your aptitudes and knowledge.
For instance, for the serious student, in addition to studying the Scriptures,
it is also useful to become familiar with the works of the Church Fathers and
with the historical and theological books written by other Orthodox authors.
These books will help you to comprehend your faith more deeply, which in turn
will give you an opportunity to strengthen others in the Orthodox faith, to whom these books are unavailable.
2. When you become convinced that our Orthodox faith is based on Holy
Scriptures and is not invented by people and that the Holy Scriptures contain
the true word of God, revealed by the Holy Spirit through prophets and apostles
ó accept it with all your trusting heart. Believe the Holy Scriptures
without doubt or philosophizing, pushing aside all heretical explanations. If
you humbly accept Christís truth, then your faith will become strong and will
lead you to salvation.
3. Finally, try to nourisha diligence in yourself to follow
that which is taught by the Holy Scriptures. But if you do not have such
diligence, fall down before the Savior and with a sincere prayer ask Him to
send you a zealous wish to live according to His commandments. Then, when the
grace of God starts leading you toward salvation, follow it, valiantly
repelling the snares of the devil, who will attempt to detract you from
To illustrate what was just said about the path into the Kingdom
of Heaven, letís assume that
unexpectedly you became the sole heir of a rich relative. This relative, before
dying, willed his magnificent mansion on the top of a picturesque mountain to
you. Loving solitude, he had not built any roads but reached his mansion by a
trail. In order to help you take possession of the property, he left you a map
of the mountain, indicating the correct trail on it. The mountain has many
other trails, none of which reached the mansion; some lead to a dead end, and others to a steep cliff. Therefore, in order to
reach your mansion, you have to take the trail indicated by your loving
Prudence would suggest that, before undertaking such a trip, you should
carefully study the map of the mountain, obtaining all the necessary supplies
for the climb and being prepared to spend the night on the mountain, if
necessary. It would be good to ask a ranger about landmarks on the mountain and
how best to avoid losing your way or straying from the correct trail.
Certainly, being a person with common sense, you would make all necessary
preparations before setting off on this new trail.
Similarly, to reach the Kingdom of
Heaven, we should determine which
path leads to it, how not to falter, what we must beware of, etc. Our map is
the Holy Scriptures and other Orthodox books; the rangers are the pastors of
the Church, whose duty it is to help the faithful on their way toward Paradise.
The provisions are the Mysteries (Sacraments) of the Church, which reinforce
our spiritual strength. Sometimes the path leading to Paradise
may become narrow, steep and overgrown with bushes, whereas other paths may
seem wider and easier to travel. It is very important not to stray from the
correct path. The Lord Jesus Christ and His Apostles repeatedly warned that
there is but one path that leads to the Kingdom
of Heaven, the one given in the
Gospel. All others, especially the wide and comfortable ones, lead to
Let us now examine more closely the path indicated to us by our Lord Jesus
Christ. He said: Whoever desires to come after Me
Take up his cross
Thus, a follower of Christ must begin by denying himself. This means
that you must disown all bad habits, free your heart from sinful bonds (like
hunger for money, luxury, fame, power over others, etc.), squelch impure
thoughts, harbor no lustful desires, distance yourself from situations leading
to sin, and, in general, do nothing because of stubbornness or ego but do all
for the love of God and with the desire to contribute to the glory of His Holy
Name. In other words, to deny yourself is tobe dead indeed to sin
but alive to God, as St. Paul
has explained in Rom. 6:11.
Then, it is necessary for a disciple and follower of Christ to take up
his cross. The cross means the various difficulties and sorrows
associated with a Christian life. Crosses may be external as well as internal.
To take up your cross means to tolerate everything without complaining,
regardless of how unpleasant things might become. For example, if someone has
insulted you or laughed at you or provoked you, bear it all without anger or
resentment. Similarly, if you helped someone and he, instead of showing
gratitude, made up deceitful tales about you or if you wanted to do something
good but were unable to accomplish it, bear it without despondency. Did some
misfortune befall you? Did someone in your family become ill, or despite all
your efforts and tireless labor did you repeatedly suffer failure? Has some
other thing or person oppressed you? Bear all with patience in the name of
Jesus Christ. Do not consider yourself punished unjustly, but accept everything
as your cross.
To bear your cross means not only to accept patiently all
difficulties that befall you but also to strive for spiritual perfection,
as the Scriptures teach us. For example, we must do good
to others: work for the prosperity of your parish, visit the sick and
imprisoned, help the needy, collect money for the poor, and assist in spreading
spiritual enlightenment. In other words, we must seek out tasks which will lead
to the salvation and welfare of those around us and then, with perseverance and
meekness, strive in that direction by our actions, words, prayer, and advice.
Should the prideful thought arise that you are better or smarter than
others, quickly cast it aside because it will undermine all your good efforts.
Blessed is he who carries his cross with prudence and humility, because God
will never allow such a person to perish but will guide and strengthen him with
His Holy Spirit.
In following Jesus Christ, it is not enough to carry only an outward cross.
Indeed, external crosses are borne not only by Christians but by everyone;
there exists no person free from one or more sorrows. He who wishes to become a
true disciple of Christ must also carry his own inner cross.
An inner cross comes more readily than an outer one. In a state of
repentance, you need only direct your thoughts inward to study your soul, and
instantly a multitude of crosses will appear. For instance, reflect on how you
were created and what is the purpose of your life. Are
you living according to Christís teaching, are you accomplishing something
good, are you growing spiritually? Meditate about this in some depth, and soon
you will come to realize that you are failing in many important areas. God
created you so that with all your works, life, and being you should contribute
to the spreading of good and the strengthening of His Kingdom. You, however,
have not only failed in this, but, by your sins, you have rejected and even
insulted Christ. Reflect on what awaits you beyond the grave and on what side
you will find yourself at the Last Judgment: with the righteous or with the
evildoers? And if you seriously reflect on all this, you will naturally become
distressed and will regret your many words and deeds ó and these painful
feelings and the desire for repentance will become your inner cross. If you
continue attentively to study yourself, you will find many other inner crosses.
For instance, hell, which you have so carelessly avoided considering until now,
will suddenly appear to you as a very real threat. Paradise,
which the Lord has prepared for you and which has barely crossed your mind,
will vividly present itself to you as it really is: a place of eternal and pure
joy from which you have deprived yourself by your careless way of life.
If, in spite of the inner turmoil brought about by such reflections, you
firmly resolve to repent and amend your ways and, if, instead of consoling
yourself with earthly enjoyments, you diligently pray to the Lord to save you
and you decide to surrender yourself totally to His will, then the Lord will
reveal to you more clearly the state of your soul so that you may be totally
healed. Our problem is that the actual condition of our spiritual sickness is
hidden from us under a thick mantle of self-love and passions. Only
occasionally, thanks to our conscience, do we get a glimpse of our major and
most obvious spiritual wounds.
Usually the devil, knowing how good it is for us to recognize our moral
illness, uses all his wiles to prevent us from doing so and tells us that all
is well and there is no need to worry. But when he sees that we are really
serious about becoming true Christians and with Godís help are on the way to
restoring our spiritual health, then the devil uses craftier means: he presents
to us our internal illnesses in such a hopeless condition that we become
bewildered and despair of our salvation. If the Lord permitted the devil to use
this trick on all of us, few of us would find the strength to continue the
struggle. However, the Lord, as a knowledgeable physician, protects as from
despair. He heals our spiritual ulcers and encourages us as we heal.
Therefore, as the Lord restores your spiritual sight, you will begin to
comprehend more clearly that your heart is corrupt and that your passions
obstruct your path to God. You will begin to understand also that the little
good you have to your credit so far is damaged by your selfishness and conceit.
Then you will certainly grieve, and you will become frightened and saddened: frightened
because you are in danger of perishing forever, saddened because you have
declined for so long to listen to the gentle voice of God who was calling you
to salvation, and saddened because you have accomplished so little good.
Although these inner crosses present themselves as burdensome, do not
despair and do not think that the Lord has abandoned you. No! He is always with
you and invisibly sustains you, even when you forget Him. He will not burden
you with trials beyond your capacity. Fear nothing, but with total humbleness
and devotion bear your cross and pray. He is the gentlest of fathers that could
be wished for. If on occasion He allows His faithful servants to be tempted, it
is only to remind them of their feebleness and to completely cleanse their
hearts from pride. In our hearts is where He intends to reside with His Son and
His Holy Spirit.
In time of sorrow do not seek comfort from people. Most people are not
experienced in affairs of salvation and are poor advisors. Make the Lord
your only helpmate, comforter, and tutor, and from Him alone ask help. The
man to whom the Lord sends afflictions is blessed a hundredfold, because it is
afflictions that cure our souls. In enduring sorrows, a Christian is likened to
Jesus Christ, who suffered for us. We should consider sorrows a gift from the
Lord and a sign of His care for our salvation.
If you bear your cross with perseverance and seek comfort only from Him,
then He, through His mercy, will not abandon you but will touch your heart and
will impart to you the gifts of the Holy Spirit. It is then that you
will feel an indescribable delight, a wonderful inner peace and joy such as you
have never experienced before, and at the same time you will feel an influx of
spiritual strength; prayer will become easier and your faith stronger. Then
your heart will be kindled with love of God and all people. All these are gifts
of the Holy Spirit.
When the Lord decides to honor you with such gifts, do not consider them as
rewards for your labors, and do not think that you have attained perfection.
Such thoughts come from pride. The comforts and grace of the Holy Spirit are
not rewards but gifts of divine mercy. Occasionally the Lord allows us
to get a foretaste of future blessings so that we will put forth a greater
effort in seeking His eternal Kingdom.
Finally, a disciple of Christ mustfollow Him. This means that
in all deeds and actions we must try to be like our Lord Jesus Christ in His
virtues. We must strive to live and act as He lived and acted. For example,
Jesus Christ always thanked His Heavenly Father and constantly prayed to Him.
Thus we also should constantly thank God and pray to Him in all circumstances,
whether successful or difficult.
Jesus Christ revered His Mother and submitted to lawful authority. Thus we
also should revere our parents and educators; we too should respect those in
positions of responsibility ó provided their requests are not in conflict with
Jesus Christ fervently and with love performed the task for which His Father
sent Him. We should also conscientiously and zealously perform the duties which
are laid upon us by God and civil authorities.
Jesus Christ loved everyone and did good to all. So
should we love our neighbor and do good to as many
people as possible. Jesus Christ did everything possible for the salvation of
mankind. So must we do good to others, not sparing our
own well-being and time.
Jesus Christ voluntarily suffered and died for us. Therefore we too must not
grumble when some unpleasantness befalls us but be ready to make sacrifices
with humility and devotion to God. Jesus Christ not only forgave His enemies
their ingratitude and animosity but wished them well. So we also must forgive
our enemies, repaying them with good for their evil while blessing those who
Jesus Christ, the king of heaven and earth, lived in poverty and obtained
His daily necessities through His own labor. So we also must be industrious and
content with what God has given us and not be consumed with desire for riches for
their own sake. In the words of the Savior: It is easier for a camel to go
through the eye of a needle than for a rich man to enter the kingdom
of God(Matt. ).
Jesus Christ, being meek and humble of heart, never strove for adulation but
directed all toward the glory of His Father. We also must not parade ourselves
or seek recognition. For instance, do you help your neighbors, do you give
alms, do you live more piously than those around you, are you wiser than your
friends, or are you in some way above others? Do not brag about it. Remember
that all your praiseworthy attributes are not yours but gifts of God.
Yours are the weaknesses, mistakes and sins.
Following Jesus Christ means accepting with faith and submitting to
all that Christ taught without question and with simplicity of heart. He who
accepts Jesus Christís words becomes His disciple, but he who fulfills His
commandments with complete devotion becomes His true and devoted follower.
This is the meaning of denying yourself, taking up your cross, and following
Jesus Christ. This is the only straight path into the Kingdom
of Heaven. Christ walked this path
and calls us to follow Him. There never was and never will be any other path to
salvation but this one, shown to us by Jesus! To the beginner this path may
seem too narrow and steep. But it seems this way only because our understanding
of divine blessings and happiness has become distorted. Many of us regard the
bitter as sweet and the sweet as bitter. However, as we come closer to God,
much of what seemed difficult or bitter before will become easy or sweet, and what seemed to please before will come to seem
boring and harmful.
Of course, there will be trying periods in our life when
the path of ascension toward God will seem exceptionally difficult. Then
we should think that for every step taken there are a thousand rewards being
prepared. Sufferings along this path are momentary, but the rewards are
eternal. Therefore, do not fear the path of Christ, for a smooth and wide path
ends in hell, but a thorny and narrow one leads to Heaven.
Why did God not make the path to the Kingdom
of Heaven light and pleasant? Only
God knows. Who would question His divine wisdom? He saw that the narrow path is
what we need! We who are below see only bits and pieces, but He, Who is above
all creation, sees our lives from the standpoint of eternity. However, though
not completely understanding the plans of our Creator, let us consider the
1. The Kingdom of Heaven is the highest beatitude and inexhaustible wealth.
If great efforts are necessary to obtain meager and temporary earthly
advantages, then how can it be possible to obtain such a great and eternal
treasure without any effort?
2. The Kingdom of Heaven is the most coveted reward. Where else are rewards
given freely and for nothing? If we struggle to get temporary benefits, so much
more should we struggle to obtain the eternal reward.
3. We must bear our cross because we want to be with Christ and to
participate in His glory. If Jesus Christ, our Master and Teacher, gained
heavenly glory through suffering, would it not be shameful for us to share His
glory when we faintheartedly shun any trials or sorrows?
4. Besides, lifelong crosses are not the lot of Christians alone. Everyone
carries their own cross, both Christians and
non-Christians, believers and pagans. The difference is that for some, their
crosses serve as a means of attaining the Kingdom
of Heaven, while for the others
they bring no such value. For the Christian, the cross gradually becomes
lighter and more joyful, while for the nonbeliever it becomes heavier and more
burdensome. Why is this so? Because where the one carries their cross with
faith and devotion to God, the other carries it with grumbling and anger.
Therefore, Christian, do not shun your lifelong
cross, but, on the contrary, thank Jesus Christ that He honored you to follow
and imitate Him. If Christ had not suffered and died, then none of us, no
matter how much we suffered and struggled, would enter the Kingdom
of Heaven, for then we would have
had to suffer as slaves, and slaves deserve no rewards. Now, however, we suffer
as sons for our own salvation. O merciful Lord! How great is Thy love for us.
How great are Thy benefits to us. Thou bendest evil itself for our benefit and
Christian! Gratitude alone to Jesus Christ, your benefactor, obliges you to
follow Him. Christ came down to earth for you. Can it be possible that you
would prefer some worldly thing to Him? For you Jesus drank the cup full of
suffering; can it be that you would refuse to suffer a little for Him?
5. Jesus Christ redeemed us by His death, and, therefore, by the right of
redemption we belong to Him and must do all that He wills. Christ wills only
one thing: that we should attain eternal bliss.
6. Finally, we cannot avoid the narrow path into the Kingdom
of Heaven, since every man has sins
and sin in itself is an ulcer that cannot be cured without strong medicine.
Suffering is the medicine with which God cures our souls. When somebody
is ill, then, regardless of his surroundings ó even though he is in the most
magnificent of palaces ó he will still suffer. Such is the fate of every
sinner; no matter where he settles, even in Paradise
itself, he will suffer because the elements of hell reside within him.
Similarly, a righteous person can be as happy in a shack as in a palace. When
our heart is filled with the Holy Spirit, wherever we may find ourselves, there
we will always feel joy, since Paradise is within us.
And so, brethren, if you wish to attain the Kingdom
of Heaven, you cannot bypass the
path taken by Jesus Christ. Indeed, all the prophets, the Apostles, the
martyrs, the saints and countless other righteous ones walked along this path.
There is no other.
Some might object, saying, how can we who are sinful and
weak be like Jesus Christ or the saints! We live in the secular world
and have families and many responsibilities. Oh, brethren! This is a cunning
excuse and an insult to our Creator. To justify our carelessness by such reasoning
means to accuse our Maker of being unable to create us properly. After all, the saints, like us, were not sinless at first but
participated in worldly affairs, labored and had various obligations and
families to care about. Surely they were not perfect in everything. They
had their share of temptations and low moments. Notwithstanding this, living in
circumstances similar to ours and having their ups and downs, they steered
toward the main objective of their life: the Kingdom
of Heaven. Undoubtedly, we also, if
we truly desire to, can be good citizens, faithful spouses, loving parents, and
simultaneously good Christians. Our faith will not be an obstacle but, on the
contrary, will aid all our good undertakings. The essence of Christianity is
pure and selfless love, which is inspired by the Holy Spirit.
Therefore, brethren, if you wish to attain the Kingdom
of Heaven, follow the path which
Jesus Christ took, and He, the all-merciful one, will help you every step of