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    All these signs of the times are very negative.  They are signs that they world is collapsing, that the end of the world is at hand and that the Antichrist is about to come.  It's very easy to look at all these negative signs of the times and get into such a mood that we look only for negative things.  In fact, one can develop a whole personality—a negative kind of personality—based on this.  Whenever some new news item comes in, one says, "Aha, yes of course, that's the way it is, and it's going to get worse."  The next one comes in and one says, "Yes, yes, it's obvious that's what's going to happen, and now it's going to be worse than that."  Everything one looks at is seen merely as a negative fulfillment of the horrible times.
    It's true that we have to be aware of these things and not be unduly optimistic about contemporary events, because the news in our times is seldom good.  At the same time, however, we have to keep in mind the whole purpose of our watching the signs of the times.  We watch the signs of the times not just so we can see about when Antichrist is going to come.  That's rather a secondary thing.  We watch the signs of the times so we can know when Christ is going to come.  That is a very fundamental thing we have to keep in mind so we do not get overwhelmed by gloom, depression, or stay to ourselves, storing up food for the great calamity.  That's not a very wise thing.  We have to be, rather, all the more Christian, that is, thinking about other people, trying to help others.  If we ourselves are cold and gloomy and pessimistic, we are participating in this coldness which is a sign of the end.  We have to ourselves be warm and helping each other out.  That's the sign of Christianity.
    If you look at history (in fact, this is another good reason for reading Church history), you see that throughout the whole history of mankind, throughout the Old Testament, the New Testament and all the Christian kingdoms afterwards—and if you look at the pagan world, the same story—there's a continual time of sufferings.  Where Christians are involved there are trials and persecutions, and through all of these Christians have attained the kingdom of heaven.
    Therefore, when the time of the persecutions come, we are supposed to rejoice.  There was a good little incident related in Fr. Dimitry Dudko's little newspaper.  A woman in Russia was put in a psychiatric clinic for making the sign of the Cross in the wrong place or for wearing a cross, or something like that.  Fr. Dimitry and his spiritual children traveled to Moscow, went tot he clinic, made an appointment and talked to the doctor, and they finally persuaded him that she shouldn't be there.  Fr. Dimitry says, "They're actually afraid of us, because when you press them about it, they say they haven't really got any law by which they can keep her there."  So finally they agreed to let her go, after she had been there for a week.  When she was there they gave her various drugs and "inoculations," trying to break her down and get rid of her religion.  When she came out she was a little shaken up.  She sat down on a bench someplace outside the clinic and began to talk.  "You know," she said, "when I was there and they were treating me so awful, I felt calm because I felt there was Someone there protecting me; but as soon as I got out here, all of a sudden I'm afraid.  Now I'm all upset and scared that they are going to come after me again, that the secret police are looking right around the corner."  It's obvious why this is so.  When you're in conditions of persecution, Christ is with you because you're suffering for Him.  And when you're outside, then there's the uncertainty of whether you might not get back into that condition.  You begin to go back to your own human understanding.  When you're there you have nothing else to rely on, so you have to have Christ.  If you haven't got Christ, you have nothing.  When you're outside, you begin to calculate and to trust yourself, and then you lose Christ.

1A talk given at St. Herman's Women's' conference in Redding, California, in the summer of 1980.  This talk, which has never before appeared in print, was transcribed from the tape archives of the St. Herman Brotherhood.  Fr. Seraphim gave another talk on the same subject in May of 1981, at the University of California, Santa Cruz.  That talk, entitled "Signs of the Coming of the End of the World," is available on cassette tape.

2 Fr. Seraphim gave this talk before the publication of his translation of Archbishop Averky's Commentary on the Apocalypse, first in The Orthodox Word, and later as a separate book.

3 Since Fr. Seraphim's repose, Orthodox commentaries on the Scriptures by St. Cyril of Alexandria and St. Theophylact the Bulgarian have been published.

4 In addition to translating the whole of Archbishop Averky's Commentary on the Apocalypse, Fr. Seraphim translated some portions of his Commentary on the Gospels and epistles.

5 Later canonized by the Church in Russia.

6 St. Ignatius' book On the Prayer of Jesus is also in English.  Since Fr. Seraphim's repose, his Brotherhood has published three books by St. Theophan in English: The Spiritual Life, The Path to Salvation, and Kindling the Divine Spark.

7 Eusebius lived in the 4th century.

8 Cf. Mark 10:30.

9 The movie The Last Temptation of Christ, which came out several years after Fr. Seraphim's repose, is more blasphemous than even these examples.

Reprinted from The Orthodox Word
Vol. 34, Nos. 3-4 (200-201) May-August, 1998



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