OrthodoxPhotos.com
HOME | PHOTOS:
Holy Fathers
Orthodox Elders
Athonite Hermits
Holy Relics
Icons & Frescoes
Holy Land
Monasteries, Churches
Pascha Holy Light
Monasticism
Monastic Obedience
Various Photos
SEARCH:
THE ORTHODOX FAITH:
What's Orthodoxy?
Who started it?
Is it 2000 year old,
before catholicism
and protestantism?

BYZANTINE HYMNS:
Athos Monks[play]
Meteora[play]
Th. Vassilikos[play]
EXTERNAL LINKS:
Orthodox Prayer Ropes
The Jesus Prayer & the Orthodox Prayer Rope (resources)

hosted by chotki.com
Concerning the Saints

I believe that God "glorified those who glorify Him" (I Kings 2:30), that He is "wondrous in His saints" (Ps. 67:35), and that He is the "Saviour of the body" of the Church (Eph. 5:23). I believe that we are saved insofar as we are members of the Body, but that we cannot be saved by any individual relation with God outside of the Church. For the Lord said, "I am the true vine... As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in Me. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them and cast them into the fire, and they are burned." (John 15:1, 4, 6). The saints are those members of the Church, the Body of Christ, who have achieved great sanctity and perfection. I believe that our God is the "God of our Fathers" and that He has mercy upon us because we are the children of our Fathers, who were and are His saints and His servants, as the Holy Scripture attests in many places. I believe that, even as St. James the Apostle says, "the prayer of a righteous man availeth much" (James 5:16), even as the Three Youths who prayed in the fiery furnace attest: "Cause not Thy mercy to depart from us for Abraham's sake, Thy beloved, for Isaac's sake, Thy servant, and for Israel's, Thy holy one" (Dan 3:34).

Those whom God has glorified, I also glorify. Because of Him Who glorifies them, I entrust myself to their prayers and intercessions, even as the Scriptures require, for the angel of the Lord appeared to Abimelich and counseled him to seek Abrahams's prayers, saying: "He shall pray for thee and thou shalt live" (Gen. 20:7). I believe that my worship and veneration of the saints is a well-pleasing worship offered of God since it is because of Him and for His sake that I worship them. I give adoration to no created thing, no other being, be it visible or invisible. I venerate no man for his own virtue's sake but "for the grace of God which is given" him (I Cor.1:4). In celebrating the feast of a saint, it is God Who is always worshipped, the saint's contest and victory being the occasion for God to be worshipped. Indeed, He is worshipped and glorified in His saints; He "is wondrous in His saints" (Ps 67:35). As He said, "I will dwell in them" (II Cor. 6:16) and, by grace and adoption, they shall be called gods (John 10:34-35). God Himself has granted His saints their ministry of interceding on our behalf. I supplicate them and I am in communion with them, even after their death in the flesh, since this death, according to the Apostle, cannot separate us from the love of Christ which unites us. According to the Lord's promise, they who believe in Him "shall never die... but are passed from death into life" (John 11:26, 5:24).

Return to the first page





[ Orthodox Resources / Multimedia / Screen Savers ]
[ Feedback / Donations / Bookmark OrthodoxPhotos.com / Homepage ]

Recommended books for: orthodox & non-orthodox people





                                                                                                                                                                                                                                                                       
Copyright © 2003 - 2012 OrthodoxPhotos.com All rights reserved.
by Way2Blogging