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Two Banquets

Today's gospel reading presents before us a mental image of two banquets. One banquet, described in the parable, was arranged by a king full of benevolence and mercy. When, however, the banquet was ready, those invited did not come. They preferred to occupy themselves - one with buying, another with his domestic affairs; others seized and insulted those who were sent to call them and even killed some of them. The incensed king, having severely punished the guilty, again sent forth his servants - to invite to the banquet whomever they should meet. Many gathered, and when the king came to see them, he noticed one who was not in proper festive attire. The king asked why it was he had not come suitably dressed. The man was silent, indicating disdain for the king and a lack of desire to participate in the festivities, and for this reason he was made to leave. And so, at this banquet there were many who had been called, but few turned out to be chosen, who took part in the supper.

The other banquet belonged not to a parable but to reality. It was a banquet of the iniquitous Herod. It seems that in this case none of those invited refused to come, all were dressed as befitted the occasion, and they enjoyed themselves immensely. The evening passed in drunkenness, in revelry uninhibited by shame or conscience, and it concluded with a monstrous crime, the murder of John the Baptist.

These two banquets are images of two ways of life, two kinds of enjoyment. The first is an image of the spiritual banquet, of spiritual enjoyment. It is arranged by the Lord. This is the banquet of Christ's Church. We are invited to this banquet when we are called to participate in the Divine services, especially the Divine Liturgy and the Communion of the Divine Body and Blood of Christ, when we are called to good works, to vigilance and sobriety. We refuse to go to that banquet when we do not go to church services, when instead of good we do evil, when we prefer life's cares and pleasures to godly life. We come without a wedding garment when we bring an alien, sinful disposition into that life. Each of us is invited to that banquet many times a day, and we refuse each time we prefer what is carnal and sinful to what is spiritual and divine.

Every day we are likewise invited to Herod's banquet. Often we do not immediately realize that we are being tempted by evil. Sin always begins with a small thing. Herod at first even delighted in listening to John the Baptist; inwardly he realized the sinfulness of his conduct, but he did not war against sin and he ended up murdering the great Saint. We go to Herod's sordid banquet each time instead of good we choose carnal, sinful pleasures and hardheartedness; each time we choose to disregard our souls, and so forth.

Once having begun with what appears small or trivial, it is difficult to stop, and if afterwards we do not catch ourselves in time and do not forcefully take ourselves in hand, we can fall into grave sins and crimes, for which eternal torments await us.

Even now John the Baptist calls to each of us: Repent, for the Kingdom of Heaven is at hand. Repent, in order to enjoy the supper of the Lamb, slain for the sins of the whole world, in the bright, eternal mansions, and not to share with the devil the banquet of malice and torment in Tartarus (in the nether regions) and outer darkness.

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