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Conclusion.


Sex is a creative force in a person. As a bodily and spiritual function it is not identical with sexuality. Sexual abstinence does not at all kill the energy of sex, but transforms it into higher spiritual forms. But abstinence (free or compelled) assumes that spiritual efforts are taken, which in their turn become a source of new power, laying the foundation for a blossoming of creative qualities in a person. That is why the way to spiritual perfection opens up in virginity.

A split within the sexual instinct, which leads to a separation between sexuality and the emotional experiencing of Eros (thirst for love) is absolutely natural during puberty. However owing to the sinfulness of our nature it frequently becomes a source of an internal conflict, which is often very difficult to solve without correct spiritual guidance.

In the young age sex rages and disturbs the soul, sometimes bringing sexual impulses to the forefront with burning force, sometimes turning into "aloof" Eros and romanticism. This young "instability" of sex, which creates unbalance and contradictions in the searching soul, can be tormenting. However it is important to know that the "mistakes of youth" are reparable, if they are washed away with tears of repentance.

Sex may cause emotional and bodily sicknesses or become a source of tragedy in one’s life. However within voluntary virginity it can be a source of higher pleasures, opening up a great development opportunity for the soul. It can become the beginning of salvation and a transfiguration of one’s creative powers.

At present the sexual problem is put forward, so that much of what used to be "secret" is shamelessly exposed. The most intimate is discussed openly even with children, without being embarrassed with such words as sex, condom, orgasm, etc. The popular term "free love" does not mean love at all, but just fornication. Mankind, having begun to resolve the problem of sex and love outside of Christian teaching, is making fatal mistakes. Together with the vulgarization of intimate relations evil and debauchery are multiplied, families collapse, which in turn leads to the disintegration of society.

The Church teaches that virginity and celibacy on the one hand, and marriage on the other both serve our salvation, both open up space for our creative powers. We only need to hold the rudder firmly and direct the boat of our life to God. We only need to understand the truth and inevitability of carrying the cross for each person.

By carrying the cross patiently, whether on the way of celibacy or on the way of marriage, the person grows morally, and this is the main task of this temporal life.

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