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The law of double expression.


In order to get a better understanding of the correlation between sexuality and Eros their divergence in time and their profound inner unity we should get acquainted with the law of "the double expression of feelings." This law consists in the fact that all movements, feelings and all the deep agitation that comes out of the very depths of the human being look for a double expression bodily and psychic. Any feeling, say fear, may serve as an example of this double expression. Fear is expressed in a number of bodily changes (heartbeat, syncope, paleness, trembling of the limbs, weakness of voice etc.). At the same time there arises a psychic wave, which brings about certain feelings of fear (tension, terror, depression that causes weakness of memory and will, state of emotionlessness). This psychic "wave" seeks for expression in the work of imagination (which is well noticed by the proverb that "fear has big eyes"), and, through imagination, it influences all the spiritual structure.

The essence of the abovementioned law is not just to ascertain the double expression of feelings. It also shows that one expression (for example, the bodily one) does not replace the other (the mental-spiritual), and cannot be replaced with the latter as well. The law comes forward with full power when an expression (for example, a physical feeling) is constrained or suppressed. In this case its energy does not go out in another expression (for example, the mental-spiritual one); and the suppression of one expression determines the suppression of the other. Freud has the honor of having discovered that our subconscious is hiding within itself a number of similar complexes desires and feelings that had once been moved into the depths of our being.

Looking upon the sphere of gender in the light of the law of double expression we can easily understand that under normal conditions sexuality and Eros must develop simultaneously, enriching each other, rather than forcing each other out. A "splitting" or division of sexuality and Eros, of which we have spoken above, and which can be ascribed to a sickly period of maturing, is rooted in their mutual indispensability and the impossibility to remove either of the expressions from the life of gender. Nevertheless, the divergence of sexuality and Eros, while so natural for youth, is in itself a drawback, since only in family and marital life the wholeness in this sphere can be restored.

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