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The wicked husbandmen.


Christ shows what conspicuous obstinacy towards God is like in this parable, where the spiritual leaders of the Jews, the high priests, scribes and Pharisees, are depicted by the wicked husbandmen.

"A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others" (Lk. 20:9-16).

The implication of this parable is that the servants sent by the lord of the vineyard were the Old Testament prophets and the Apostles who then carried their work forward. Indeed, the majority of the prophets and Apostles died by the hand of the 'wicked husbandmen'. The fruit that the Lord expected from the Jewish people were faith and good works. The prophetic part of the parable — the punishment of the wicked husbandmen and the bestowal of the vineyard to others — came true 35 years after the Ascension of our Savior, when, in the time of the captain Titus, all of Palestine was devastated and the Jews were dispersed around the world. However, by the efforts of the apostles, the Kingdom of God was given over to other peoples. The compassion of the Son of God for the Jewish people, and His intention to save them from the approaching disaster is expressed in the parable of <see next chapter>

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